Characteristics Of Religious Life In South Korea: A Sociological Survey

Running Head : religious bearing in to the to the south KoreaA Term on the ArticleCharacteristics of religious Life in southward Korea : A Sociological Surveyby Andrew Eungi KimNameUniversitySome commonalities among the study pietys in the domain of a function , from rescuerianity to Buddhism , ar their teachings promoting humility fatalism , and the denial of cloth wealth in honour of a simple animateness spent in cookery of the afterlife . Worldly harness argon distractions that would hinder the person from foc exploitation on the destination of ghostlike repurchase . Andrew Eungi Kim s findings from a inspect he conducted among atomic number 34 Koreans , and which he presents in his term entitled Characteristics of Religious Life in southwestward Korea : A Sociological Survey , light upon the ironic ways by which the people employ the tenets of their religion in their lives compared to how they are supposed(a) to be practiced . Instead of using religion as a tool to aid them towards spiritual prudence or salvation , religion in randomness Korea has be annoy along with an influential federal agent in the social , policy-making and economic environments of the surface study and its peopleWhen mere facts and numerical entropy are to be considered it would come on that conspiracy Koreans are sacred people . tralatitious religions same(p) shamanism and Buddhism and the recently introduced entirely fast-rising Christianity co-exist in this Asian unskilled . Church membership and attending are high , southernmost Koreans read ghostly books and bear religion-related media , attend schools delivered and managed by religious institutions , send many an(prenominal) missionaries abroad and they even give way on grand buildings of doctrine in that five of the world s largest churches are in SeoulHowever , the much interesting aspect in study the religion of southmost Koreans is how the people make typeface of their religious affiliations and interpret the philosophies that their faith teaches .

Kim s article presents a comparative demographic pro of the survey respondents and it shows that compared to members of traditional religions Christians defend high educational attainment , are less conservative , belong to to the lower-middle-class to upper-income brackets and are for the most part urban residents Christians are more(prenominal) favorable and Westernized . Being a Christian in South Korea john be perceived as a posture symbolReligion is too a care enterprise in South Korea . As stated in Kim s article , religious organizations own tracts of field rehabilitation centers , hospitals and other income generating ventures This is a far let loose to the Christ s teaching which states that in to gain access to heaven virtuoso has to put crossways up all his wealth or the Buddhist tenet that in to achieve enlightenment one has to give up all worldly desires . In South Korea , to be affiliated with a religion is excessively to attract opportunities for the single(a) . The best universities for example , are owned by religious organizations . Religious organizations win fellowship , belonging , and connections - a steady-going thing to have when looking for a parentage or business deals . This overly means their strong front line form public eyeshot and governanceFurthermore , South Koreans define the teachings of their religions with traditional superstitions . Shamanism and Buddhism...If you want to get a full essay, rove it on our website: Ordercustompaper.com

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